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“An’ was the pore little feller lookin’ fer Joner?” said Mrs. Wopp. She spoke pityingly, yet she could not avoid some slight feeling of satisfaction over this evident tribute to her powers of biblical narrative. She glanced down the road, and swiftly around. Not a soul in sight. Obedience was inevitable. Maria, accompanied by Betty, repaired to the spot where they had left the little boy. He was not there. In vain they shouted and called his name..

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“Billy! Who could steal our little girl? I cannot think it. She’s gone with some of the children to watch the fire.” Mrs. Bennett’s words were braver than her face, for in her heart she felt Billy was right, though she wondered why. On Moses Wopp devolved the responsibility of driving the ladies of the household over the two miles of prairie lying between the Wopp ranch and that of Mrs. Mifsud. Betty, too, was going. The Ladies’ Aid did not meet every day, nor had it always on hand the alluring business of an autograph quilt, on which flourished in outlined boldness the name of every man, woman and child in the district and many out of it. The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor. Thus adjured by his father the elocutionist began in a loud dramatic voice:.